June 10, 2011

‘A theatre piece of bone and marrow… like none other’- Die Burger

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Tonight is the second last showing of our ground breaking work PLOT 99.  As a creator, I claim the right to call it ground-breaking not only because it literally shakes the ground, the building and the body with all of the sub-frequencies we are pumping through our soundscapes, but because it has shaken up my life, my performers lives, the audiences.

 

This show is centred in psychic terrain.  All the paperbody collective work is.  Erudite, recondite, esoteric.  At some point as an artist you need to make a choice about what really is true to you and your life and lived experience.  I cannot separate my lived experience from my work- we are warned at Drama school or in life- dont make it too personal, dont make it too much about you, if its too self involved people will hate it.  Art is a self involved process.  Art is a group community involved process.  When you engage yourself, and i mean truly, honestly, openly facilitate a risk taking engagement with your own self, that is when magic happens.  That is what inspires others to take risks with their own lives.

 

What you risk reveals what you value. As a woman with an active creative and spiritual life, my freedom is what i value most.  Freedom to create.

 

We have had so many heart felt reactions to our work in the asylum, some people have walked out from the intensity of the work, some have had life changing receptions.

 

To make change, to make love, to make new foundations.  And this team of artists working with me are my uMagic umlingo collaborators.  Psychic terrain is land that belongs to no-one.  The cross roads are a glorious free for all

May 27, 2011

Count down to PLOT 99 LIVE

May 24, 2011

PLOT 99 LIVE

May 16, 2011

The fashion of psychosis


Mood board by Julia Rosina Raynham for the character Patient no 3 in Plot 99 Live

May 15, 2011

Bailamos con La Muerte

Last night on telly was a documentary on children with bi-polar.  It looked at the diagnosis of these children by paediatric psychiatrists and the terrifying vulnerability and circumstances of emotional instability their families endured as the children suffered through their mental illness.  It ignited in me memories of my own childhood.  My own fear, horrific nightmares of violence and death, my obsessive compulsivity that was out of my control, the sense of losing control as a child.  The sense of needing to control the instabilities of the world, as a child.  The anxiety, the overwhelming anxiety around death and existence.  Do children really have the capacity to suffer these things?  The answer is yes!  I saw it in my sister and myself.

In the doccies the children were diagnosed: bi-polar.  Then treated: medication and counselling.  Easy peasy.

I wish I had been diagnosed or treated as a child.  I bet my sister does too.  Simply because diagnosis equals treatment through medication which equals temporary relief.  What brought me relief were comfort, security, and happiness in my family unit.  Pressure- societal and school pressures coupled with a unique ability to understand the world on intense emotional, psychological, mental and yes SPIRITUAL levels as a child compounds these anxieties.   I remember being ten years old, and suffering such huge existential crisis that I couldn’t sleep.  Fear of death, the complexity of existence crippled me- and this in turn was magnified by deadlines at school, magnified by my obsessive compulsivity’s to control my environments, which really were not within my control as a child (or even now as an adult). The pressure of all this at ten was something so powerful I remember it to this day more than twenty years later.

The truth is that there is no fast cure.  What a really truthful and honest psychologist will tell you is that there are so many layers that diagnosis treatment is just the first step.

Spirituality: and by this I am speaking of what Julia Cameron refers to as the artists way, of liberating creativity, creativity that is at the heart of human existence, is so significant to the mind of a child in crisis.   As adults we come to terms with our own mortality through our life experiences.  But more than this, we begin to understand the process of dying on multiple levels.  The body is not the only part of us required to die at some stage of our journey.  If we are to truly grow and embrace the nature of change that is a part of our natural processes, then we need to understand that death, change, violence, destruction occurs on emotional and spiritual levels.  And this is not a bad thing.  This is a beautiful thing because it means that we are growing and changing on these levels of experience as well!  We don’t need to hold anything, we can be in the present, we are not our past or our future and we can change at any moment.    It also means that fear and anxiety are emotions that can be facilitated, should be facilitated as a vital part of coming to terms with our own potential.

Did I just say this?  Anxieties as a facilitator- can anxiety really facilitate spiritual growth?

Traditional healers would say yes!  Anxiety is an indicator of creativity- an engagement with the complexity of what it is to be human.

And how do you facilitate this in a child?  I wish I had had more facilitation through the dark night as a child.  Come to think of it- stories, stories got me through.  Tales of talking wolves and Sparrow hawks, of the young wizard in training facing off the devouring demon of darkness and when he finally slew the dragon, and looked into its face, what he saw was himself.  These stories helped me.

To dance with death is natural and it is healthy and it is not something to fear.

And healing is in knowing that this is a process of true, unbridled, unfettered LOVE!

You are and you are more than- more than your genetics- genetic inheritance, karmic inheritance, psychic inheritance, social conditioning, political conditioning, cultural conditioning, and sexual conditioning.

Clarissa Pinkola Estes, my favourite Jungian psychoanalyst writes about facing the life-death-life nature of love.

It is ‘a cycle of animation, development, decline, and death that is always followed by re-animation.  This cycle affects all physical life and all facets of psychological life.  ‘

She uses the natural patterns of wolves to show how nature embraces and exists in healthy union with these processes: ‘unlike humans, wolves do not deem the ups and down s of life, energy, power, food, nor opportunity as startling or punitive.  The peaks and valleys JUST ARE, and wolves ride them as efficiently, as fluidly, as possible.  The instinctual nature has the miraculous ability to live through all positive boon, all negative consequence, and still maintain relationship to self, to others…

But in order for humans to live and give…. in this manner that is most wise, most preserving, and most feeling, one has to go up against the very thing one fears most.  There is no way around it, as we shall see. One must sleep with Lady Death. ..

In this form, Lady death is not a disease, but a deity..The dance of Body and Soul…

Through their bodies, women live very close to the Life/Death?life nature.  When women are in their right instinctual minds, their ideas and impulses to love, to create, to desire are born, have their time, fade and die, and are reborn again.  One might say that wo/men consciously or unconsciously practice this knowledge every moon cycle of their lives.  For some this moon that tells the cycles is up in the sky.  For others it is a Skeleton Woman who lives in their own psyches”

extract taken from ‘Women who run with the Wolves: Contacting the power of the Wild Woman’ by Clarissa Pinkola Estes.

May 12, 2011

Pascharama today: 2012 – The Apocalyse

So who has the right answer about what is going to happen in a short while?
The year 2012 is fast approaching, and there is a new prophesy every day.
Is it all going to end on the 21st of May 2011, or is it the 11th of December?

I would like to bring to your attention to the fact that the word ‘apocalypse’ actually means ‘revelation’. So, then the question must be; what is going to be revealed? Should we be afraid? Should we prepare ourselves for the rapture? Should we run for the hills? Will anyone be safe? What can we do to ensure our safety?
And now for the most important question: What are we willing to risk for the security of our souls?

A little morsel for thought: If it is God/The Great Spirit you love, then you should love Him/It so much, that you would be willing to go to hell for it.

So to enjoy all the benefits of being favoured by the Divine, perhaps we need to give up the prospect of enjoying any privilege.

But Spirit is infinite and infinately abundant. Spirit is love and infinately loving. Does this square with fear and apprehension?

Decide for yourself; who are you going to align yourself with for the impending turmoil?

In Spirit,
Pascharama Pukmidas Stardreamer

May 12, 2011

week 2 in the nuthouse: preparing for PLOT 99 LIVE

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May 6, 2011

Ferocious Devourer-Compassionate Mother

The Paper Body Collective have been stationed at the old Falkenberg Hospital buildings in Oude Molen since last Saturday.

Immersing ourselves in the processes of experience around mental illness is not always an easy or clear thing.   What does anybody know about this vast terrain?  The layers upon layers of psychology and academia present answers for the diagnosis and treatment of mental disordering- but the truth is that there really is no fast cure for a two-headed wo/man.  The more we unpack it the closer we get to our own selves and the realisation that illness, rage, depression, anger,-  these are not states dissociate from our experiences as human beings.  To move through the underworld is a vital part of our growth and common experience- however painful that is.    Depression, anxiety, mental illness- how often do we as a society turn our backs on others,  judging the symptoms of their shadows as weakness, abnormality or shame.  The truth is what you fear in another is what you see in yourself.

Is darkness really something to detest and fear, or do we have the potential to turn on the spotlight and look deeper, past our own presumptions, into ourselves?  The imagery of the ferocious Goddess Kali, a complex archetype in Hindu mythology is so dearly beloved and adored by many.  A shortened version of her story goes:

“Shiva was lost in meditation at the time and the gods were afraid to disturb him. Hence they pleaded with his consort Parvati for her assistance.

In the form of Kali or “the Black One” the goddess immediately set out to do battle with the dreaded demon Raktabija. Her eyes were red, her complexion was dark, her features gaunt, her hair unbound, and her teeth sharp like fangs. As the eight-armed Goddess rode into the battleground on her lion, Raktabija experienced fear for the first time in his demonic heart.  Kali pierced Raktabija with a spear, and at once stuck her lips to the wound to drink all the blood as it gushed out of the body, thus preventing Raktabija from reproducing himself.

Drunk on Raktabija’s blood, Kali ran across the cosmos killing anyone who dared cross her path. She adorned herself with the heads, limbs and entrails of her victim. The gods were witnessing the balance of the universe being shattered. As a last resort they had to rouse Shiva from his meditation. To pacify her, Shiva threw himself under her feet. This stopped the goddess. She calmed down, embraced her husband, shed her ferocious form to became Gauri, “the Fair one”.

Her cultural significance and meaning is complex and ancient , but her presence reminds everyone of the dual nature of existence- the divine and the human, the light and the dark, the violent and the compassionate.  It asks us to look again at how we view these polarities, these divisions- it asks that we question our assumptions.   It requires courage to face our fears and more so, to face our selves. Courage to face up to our lives and experiences and courage to face our own demons.   We do this by accepting our own shadows, rages, terrors and at the end of the day, our own humanity. Kali ma reminds us that this too shall pass and she inspires us to fight, fight like hell for our own truths!!!

“The name Kali derives from the Sanskrit root word Kal meaning time. Nothing escapes from time.Goddess Kali Ma is the most misunderstood Major Hindu goddess whose iconography, culture, and mythology commonly associate her with death, sexuality, violence. Out of all the Devi forms, Kali is the most compassionate because She provides moksha or liberation to Her children.  An individual who is attached to his/her ego will not be able to receive the vision of Mother Kali and She will appear in a fear invoking or “wrathful” form. A mature soul who engages in spiritual practice to remove the illusion of the ego sees Mother Kali as very sweet, affectionate, and overflowing with incomprehensible love for Her children.

Kali is equivalent to Shiva because both of them are the destroyers of evil. It is considered that with the glimpse of Maa Kali, ego trembles with terror seeing its own eventual demise in her.’

May 6, 2011

In a single human being there are many other beings

“In a single human being there are many other beings, all with their own values, motives, and devices.  Some psychological technologies suggest we arrest these beings, count them, name them, force them into harness till they shuffle along like vanquished slaves.

But to do this would halt the dance of wildish lights in a woman’s eyes, it would halt her heat lightning and arrest all throwing of sparks.  But what shall we do with those inner beings who are quite mad and those who carry out destruction without thought?  Even these must be given a place, though one in which they can be contained’-Clarissa Pinkola Estes

Pot plant roses Clean my Dreams,
Green like time, the great excited
saver, change time to re-line time.
Red Deadner roses saved.

Asylum

I can feel Shakes precence, A way out of
Busyness people. Who were living here
appear to me scary.

Warm Place

Every Baby filled with nutritious rosy
cheeks filled smilling juices.

Passionate space
inside space
space inside
patients
care
passionate care
space

walls scream aloud
forces cracking the skins of the past
feels the huge crowd
chills inspire
inspired

May 6, 2011

We’re failing the invisible people haunting our streets: Melany Bendix Editor, The Big Issue South Africa

extracts from article:  http://www.bigissue.org.za

When I lived in Observatory for close to a decade, a semi-permanent fixture of that offbeat community was Colin. He was our very own “crazy”, stomping up and down the pavements, swaddling his feet with metre upon metre of material and refusing to wear shoes; tying plastic bags around his head and poking straws, sticks or whatever he could lay his hands on through his coarse, dirty beard.

…Naturally, Colin became something of an enigma around Obz and everyone had their theory: he’d been a brilliant mathematician at UCT before he caught his wife cheating and that sent him over the edge; he was one of the early pioneers of LSD and had taken too many trips to the other side — or he was a casualty of South Africa’s secret border war, forced to kill and maim…Colin’s urban only legend grew with each passing year and probably still does.

I was never too curious about who Colin was in his previous life, I was more interested in how he landed up on the streets and why he stayed there for so long. Didn’t he have friends, family, someone — anyone — who cared enough to help?

And therein, I believe, lies the very thin chalk line between the likes of Colin and the estimated one in six South Africans who have a mental disorder, but who are able to manage it with the right treatment and support. As a friend of mine who has Bipolar disorder so candidly put it: “Thank God for you guys and my family, otherwise I would have ended up like one of those crazies on the streets”.

There’s no denying the link between mental health and homelessness. A 2010 study showed that up to 75% of Manchester City’s homeless population suffers some sort of serious mental health problem, while a 2005 US Federal Survey reported at least one third of homeless people across that giant country has a serious psychiatric disorder. Those are but two examples. A mass of similar studies and surveys makes it abundantly clear that mental health is a contributory factor to homelessness in practically every country across the globe.

The reality is that the tide of men and women making the trek from rural to urban areas in search of work is not slowing. This increases the likelihood of more South Africans with mental disorders and no support structure landing up on the streets and joining what clinical psychologist Jamie Elkon describes as the “invisible people” [see his story on the ‘Invisible People’ in the latest edition of The Big Issue].

In the absence of family and friends, we as a society become responsible for giving them the help they need. ..

full article on http://www.bigissue.org.za/blogger/?p=100